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Sample Book Analysis of Jamison’s “Devil’s Bait” and “Grand Unified Theory of Female Pain”

Risk of Empathy in reinforcing the Pain, Suffering, and Self-pity of Others: Analysis of Jamison’s “Devil’s Bait” andGrand Unified Theory of Female Pain”

Empathy refers to the capacity of an individual to feel or understand the experience of another person from the second person’s perspective or frame of reference. It involves the ability of the individual to place him/herself in the position of the second person. It is essentially the process of understanding the subjective experience of an individual through sharing the experience whilst maintaining the stance of an observer. An empathetic person establishes a rapport with the other individual. In her essays, Leslie Jamison explores and monitors her own responses to her own pain and suffering and those of others in an effort to investigate the nature and significance of human empathy. In “Devil’s Bait”, she attends a conference about the Morgellons disease, which is a condition that involves the mysterious growth of matter resembling fibers, crystals, and specks under the skin, such that patients suffer dermatological disfigurement. It is a self-diagnosed skin condition in which patients have sores that they believe have fibers, and which medical experts characterize as a form of delusional parasitosis (Jamison 57-58). Jamison spends several days with a group of self-diagnosed patients (Jamison 61-62). Although she has an unwavering commitment at the beginning to empathize with the problems and experiences of the patients fully, she becomes gradually conflicted and recognizes the difficulties of giving empathy. She develops guilt about her sense of relief over leaving the conference early (Jamison 98).

In another of her essays, “Grand Unified Theory of Female Pain”, Jamison confronts and explores the images of suffering women in literature and challenges the idea that female characters require to portray themselves as grimacing and hysterical individuals owing to their suffering and pain. In the two essays, Jamison illustrates the risk of empathy in reinforcing the pain, suffering, and self-pity of others. Rather than pushing individuals with pain, suffering, or people with difficulties towards an effective and sustainable solution to their problems or difficult situations, empathy features the risk of meeting their needs to validate and affirm their sense of helplessness, and hence reinforce the pain or suffering itself and deepen its hold. In effect, empathy runs the risk of prolonging and deepening the crises of others and forestalling the effort to find a prompt and effective solution.

Initially in “Devil’s Bait”, Jamison has a strong sense of purpose and determination as she goes to the conference in Austin, Texas. She wanted to be a different variety of listener (Jamison 102). While the physicians kept winking, smiling in smug bewilderment, and biting their lips in a way suggesting a condescending doubt of the pain of the patients, Jamison aimed to be an understanding listener (Jamison 102). Nonetheless, with time, she finds the difficulty of offering the empathy, and hence the failure to be “different”. The experiences of Jamison underline the difficulty of empathy from the perspectives of both objective or aim and practice. Despite desiring and aiming to be different from the people who doubted the experiences of the “Morgies”, she ends up feeling conflicted after spending a few days listening and experiencing the pains and struggles of the individuals. She becomes an insider in the group when she focuses on empathizing with and understanding the members. Nonetheless, she finds it hard to believe their stories and perceptions of their experiences. As an illustration of a clash between her beliefs at a personal level and understanding the internal hurt of the patients, Jamison utilizes “or at least”, thereby qualifying her statements of disbelief (Jamison 102). Her disbelief of the presence of “parasites” under the skins of the patients contrasts sharply with her belief of their internal hurt, thereby indicating an uncertainty in her responses to the individuals and her engagements with them.

In expressing her conflict in the essay, Jamison shows her struggle with the issue of reducing or exaggerating the suffering of the patients. The problem of struggling to believe the patients’ experiences and perceptions is in essence a betrayal from their point of view (Jamison 102). It indicates her struggle with perceiving and understanding accurately the realities of pain and suffering from the perspectives of the patients. She struggles to achieve reconciliation between belief in the patients’ suffering and her own disbelief of the disease and its experience.

In the second essay, “Grand Unified Theory of Female Pain”, Jamison confronts the typical image of female characters in literature works. In particular, she addresses the representation of women characters as individuals who have to be hysterical owing to their pain. In particular, she explores the tendency of members of the society to be displeased with individuals who show excessive need for comfort and help (those who “tip too far from needing to being needy”). For the society, the cry for attention is trivial and the ultimate crime. This is ironic considering that the want for attention represents a fundamental trait of human beings. While members of the society desire attention and cannot get enough of it, the society collectively disdains those of its members who try too hard to get the attention. Terming modern women as “post-wounded”, she argues that the post-wounded posture is claustrophobic owing to its focus on self-pity (a lack of fully owning one’s feelings (Jamison para.34). The principal argument in the essay is that the impetus towards needing emotional attention is destructive and ineffective.

From Jamison’s essays, it is evident that it is difficult to talk about the wounds, experiences, and suffering of people without tending to “glamorize” these experiences and wounds. Individuals who experience pain or suffering, or who experience difficulties in their lives, have a need to feel validated and to affirm their experiences and perceptions. In effect, it is essential to consider the effect that the giving of empathy has on the receiver. Empathizing meets the need of individuals to have others acknowledge their pain or suffering. Jamison (100) observes that empathy occupies a perch between gift and invasion, such that the participants of the exchanges have to exercise caution not to understate or overstate (under-stress or overstress) it in their interactions with patients, sufferers, and other individuals experiencing various difficulties in their lives. Rather than only consoling others and having an encouraging and soothing effect in their lives and experiences, empathy also has the potential to affirm their adverse perceptions and understanding of the conditions or difficulties that they experience. It features the risk of influencing their verification and confirmation of the negative perceptions and points of view that they have developed concerning their conditions, difficulties, or experiences (Jamison 98-99). Jamison observes that the sick and suffering individuals in the church conference room needed and desired to feel validated through an affirmation of their negative perceptions and understanding of their conditions. Empathizing with them satisfied this need as the individuals confirmed the perceptions that they held about their experience. By giving empathy, an individual could reinforce the pain and suffering that the receiver experiences owing to his/her condition. This is since it offers the receiver the space and opportunity to probe it, examine it more closely, and share its experience openly and more effectively (Jamison 98-99). A prolonged or exaggerated expression of empathy deepens the hold of the receiver’s experience, rather than helping him/her move through it. In the church conference room, Jamison found that the sick individuals continued to perceive and believe their negative perceptions about the condition, rather than move through it. Instead of merely offering solace, the giving of empathy seemed to confirm the prerogative of suffering among the sick individuals (Jamison 99). It pushes on the pain and suffering, rather than alleviating it.

This observation is also true from my experience. In our neighborhood, the continuous expression of empathy from relatives, peers, and friends to a man who suffered from diabetes seemed to promote his self-pity and acceptance of his “fate” as inevitable. The empathy seemed to validate and affirm his sense of helplessness and personal perception that the condition would henceforth limit the quality of his life and abilities. The empathy from peers and friends seemed to prevent his acceptance of the reality and demands of his condition in terms of the need to adhere to a strict diet and follow a strict regime of physical exercise, such that it reinforced the pain and suffering itself and deepened the condition’s hold in his life. When a therapist used a more aggressive approach by confronting him on the need to shed self-pity and face the demands of the condition bravely, he changed his attitude and followed his physician’s instructions concerning diet and physical exercise. This resulted in a considerable improvement in the quality of his life.

 

Works Cited

Jamison, Leslie. “Devil’s Bait”. In The Empathy Exams (pp.57-133). Graywolf Press, 2014.

Jamison, Leslie. “Grand Unified Theory of Female Pain”. VQR Online, Spring 2014.

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